My March 1 keynote address for Women's History Month is now a podcast of Raritan Valley Community College. You can hear it here: Will the Revolution be Feminized? Arab and Muslim Women in the Public Sphere.
Friday, March 18, 2011
Anisa podcast
My March 1 keynote address for Women's History Month is now a podcast of Raritan Valley Community College. You can hear it here: Will the Revolution be Feminized? Arab and Muslim Women in the Public Sphere.
Saturday, February 26, 2011
"Going to Church and Mosque in Algeria," Encore of NPR Commentary
I wrote and read this commentary for National Public Radio in 2005 after conducting documentary film research in Algeria and France. I post if for you now in honor of the Trappist monks who stayed put in a dangerous time and place out of love and respect for their Muslim friends and neighbors -- who also stayed put for the monks.
A feature film on the lives of the monks, "Of Gods and Men" by Xavier Beauvois, is France's submission to this year's Academy Awards. I'm still working on my documentary, hindered not by content but by funding. My film goes well beyond the sacrifice of the Trappists to the extraordinary outreach across religious lines their friends and family have undertaken in the wake of their tragic deaths.
The story is immediate and important.
July 19, 2005
Commentator Anisa Mehdi has the story of Christian de Chergé, a Trappist monk in Algeria in the 20th century.
MELISSA BLOCK, host:
Here's a story about Roman Catholics in Algeria from commentator Anisa Mehdi.
ANISA MEHDI:
Algeria is no stranger to the church. The fourth century theologian St. Augustine was born in what is now the eastern edge of Algeria and wrote his famous confessions there. Christians have been in the area ever since. When the French colonized Algeria beginning in 1830, they brought along Catholic monks to prove to the local Muslims that they, too, had religion.
One of Algeria's outstanding 20th century monks was also from France. In the 1850s, Christian de Chergé was a lieutenant in the French army fighting against Algerian independence. During that time one of the local Muslims he befriended died protecting him. No one would forget such a sacrifice, least of all the pious Christian de Chergé.
After Algeria won independence in 1962, de Chergé became a Trappist monk. He begged to be posted in Algeria. Father Christian spent the rest of his life learning Arabic and studying Islam. In 1972, he traveled from his Algerian monastery to Italy to study at the Pontifical Institute of Arabic and Islamic Studies in Rome. Did you know there even was one? De Chergé dedicated his ministry to building faith together with Muslims. He and his brothers at their tiny monastery tucked away in the Atlas Mountains welcomed Muslims for discussions, retreats and cultivation.
They weren't out to cultivate Christians. They were cultivating honey, vegetables, fruit trees and friendship.
Neither the Catholics nor the Muslims in these gatherings tried to convert the other. Instead, they tried to sow an understanding of the Word of God, to search together for God's will, to create as best they could a model of behavior for the kingdom of heaven. It didn't work. Hell came instead. A merciless civil war terrorized Algeria in the 1990s, and in March 1996 some faction in that bitter war kidnapped Father Christian and six of his brother monks. Two months later only their heads were found. Their funeral was held at the magnificent cathedral of Our Lady of Africa high on the cliffs of Algiers overlooking the Mediterranean. The archbishop of Algiers and Muslim religious leaders, French diplomats and Algerian politicians all attended; so did thousands of ordinary citizens.
Family and friends of the martyred monks are continuing their work, pursuing dialogue in both Algeria and France. Christians and Muslims worldwide must keep moving toward friendship following the lead of these Algerian monks and the late pope, John Paul II. They don't have to believe each other's theology. They just need to uphold the essential codes they share: to show mercy, be just, give charity, love one another and love God.
BLOCK: Anisa Mehdi is producing a documentary film about the monks and Muslims of Algeria.
Copyright © 2005 National Public Radio®. All rights reserved.
Wednesday, February 23, 2011
RVCC tells stories of women during Women's History Month

Anisa Mehdi, keynote, March 1, 2011, 7-8:30pm
BRANCHBURG — The stories of women from around the world will be told during events for Women's History Month at Raritan Valley Community College.
From women in Egypt and Sierra Leone in Africa to local women who graduated from RVCC, the college's March programs include a wide range of experiences and perspectives.
The programs are all free and open to the public.
They center on the theme "Our History is Our Strength: Celebrating the Centenary of International Women's Day." International Women's Day is a global event, first celebrated in 1911, that grew out of demands by women, labor unions and socialist organizations for better rights and working conditions for women worldwide. It served as the germ for the eventual proclamation of Women's History Month by the federal government in the 1980s.
RVCC's programs include appearances by award-winning filmmaker/journalist Anisa Mehdi; Sara Flounders, co-director of the New York-based International Action Center; and Ishmael Beah, author of the best-selling "A Long Way Gone: Memoirs of a Boy Soldier."
Here are details about each event:
Friday, February 11, 2011
My Iraq, His War: International Herald Tribune February 12, 2011
I.H.T. OP-ED CONTRIBUTOR
My Iraq, His War
By ANISA MEHDI
Published: February 11, 2011
MAPLEWOOD, NEW JERSEY — I was in a supermarket picking up greens, beans and rice for dinner, reflecting on that fateful night in January 1991 when the United States began bombing my father’s homeland and I found out I was pregnant with my first child.
Behind me at the checkout counter was a man in camouflage fatigues and boots, clean cut, in his late 20s: an American soldier home on leave. His jacket listed Iraqi cities — Baghdad, Kirkuk, Fallujah and Mosul. He waited, chatting with a comrade in civilian attire.
My heart clenched as soon as I saw him. From gullet to gut tremors took me over as they have every time I think about the war. Twenty years later my complicit inner American still wrestles with my enraged inner Iraqi. “It was bad enough with Saddam Hussein,” one voice says. “I was against it! I’m sorry,” says another. “You’re not the Mongols; you’re the great democracy! End it!” “It’s out of my control.”
My father was born in Karbala and finished high school in Baghdad. He earned his Ph.D. at the University of California at Berkeley. Dad never lost the accent that set him apart from the fathers of my friends. He complimented the girls in my class who gained weight — a sign that they had enough to eat at home. (The girls, of course, were mortified.)
My dad, M.T. Mehdi, spent his life defending Palestinian rights. His motherland only became an issue for him during his last years.
We visited Iraq a long time ago: my blonde, blue-eyed mom and her three dark-haired daughters meeting my father’s mother for the first and only time. Baghdad’s perfumed evening air met my Scheherazade-inspired expectations; the bustling book market, the clanging copper souk, the world’s sweetest mint tea, and the girls in jeans and tee-shirts all spun a wondrous, unexpected reality.
That was before Saddam Hussein took power, before the devastating war with Iran, before ’91 and decades of sanctions pummeling the population into purgatory; before foreign forces cleared the way for sectarian violence and a reign of terror by criminal opportunists. Before kidnappings for ransom became all-too-common. Before American soldiers were picking off people in the street from helicopters hovering above as if Iraqis were digital images in a video game.
My younger daughter’s best friend and her family fled Baghdad. Her fondest childhood memory is sitting around a coal stove in a once-luxurious home, all the curtains drawn, eating melted chocolate on bread.
When I saw the man in fatigues my heart began to race.
I tried to hold my tongue, but the inner Iraqi and sympathetic American conspired against it. A snide tone came from my stopped-up throat, like steam from a pressure-cooker.
“Have you been to Karbala?” I jerked my chin toward the list on his coat. It was an accusation, not a question.
The soldier raised his eyebrows. Here, at a supermarket in New Jersey, a stranger was talking to him about a place on the other side of the world, and it wasn’t a pandering “thank you” for defending our nation.
“My family is from Karbala,” I persisted, adding a touch of defiance.
That surprised him even more. There was nothing uniquely Iraqi in my appearance: dark curly hair, a jacket, slacks. I sound like I was born in the U.S.A., which I was.
The biggest surprise, however, was mine. He took a breath and said very gently, “No, I haven’t been there. But I hear it was a beautiful city once.”
My heart missed a beat. That’s not what I expected. Entitlement from a soldier, sure. Scorn, maybe; nonchalance at worst. There was none of that in his voice and no pity either. Only kindness.
“Yes it was,” I confirmed, remembering the gilded dome of the Shrine of Hussein, the rich brocade enveloping his tomb, the detailed, glittering mosaics, the chandeliers and the peaceful courtyard shaded with palm trees. My face twitched into something like an upturned smile and I looked away, my eyes beginning to sting and something salty suddenly rising in my throat.
I paid for my groceries and nodded goodbye. He nodded back. As I left I he turned to his buddy. “No one should be there,” I heard him say. “War is hell.”
Anisa Mehdi is a journalist and filmmaker living in New Jersey. She was a 2009-2010 Fulbright Scholar in Jordan.
Wednesday, January 26, 2011
Pilgrimage and Faith: Buddhism, Christianity, and Islam

On January's final weekend I'm giving a talk at the University of Richmond's Joel and Lila Harnett Museum of Art.
Monday, December 20, 2010
Year End 2010

